Bayon Style (1180-1230)

Buddhist art is at its height, and Buddhist themes prevail, though Hindu legends are still represented. This style is monumental, aesthetics shows a clear return to realism.


Head of statue, possibly of King Jayavarman VII


Entrance to the city of Angkor Thom


Bayon temple

Religion:

Buddhist preponderance (Mahayana).

Sculpture:

Iconography is more varied, symbolism gains in importance and the first scenes of contemporary daily life appear. Towards the end of the 12th century, Khmer art also produce portraiture. This fragment of a statue (left) is thought to be an image of King Jayavarman VII.

Architecture:

In architecture, huge level temple complexes evolve, rendered more and more complicated by endless additions. At the beginning of the second phase of the style the avenues of giants and devas make their appearance at entrances to temples and the city of Angkor Thom. The entrance gates and the associated towers are carved with faces. The Bayon remains a unique temple mountain with its circular central tower and its forest of some 54 subsidary towers carved with benignly smiling visages. The last buildings of this period become more and more complex, and their structures are less readable.

Main Monuments:

Banteay Kdei, Ta Prohm, Neak Poan, Ta Nei, Ta Som, Preah Khan, Krol Ko, Banteay Chhmar, Angkor Thom, and the Bayon.


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